My husband, Jeff Stamps, a long-time student of world affairs, politics, and Buddhism, wrote this piece, which I hope you will read.
An Easter prayer for the Tibetan people
and their spiritual leader
By Jeff Stamps
This Easter, my prayer is for the Tibetan people everywhere and for their spiritual and temporal leader, His Holiness the 14th Dalai Lama.
This global spiritual force, with his inclusive religious mantra, is an intensely-trained monk from the distant nomadic steppes of Shangri-La, the “roof of the world.” He also runs a government-in-exile from a generously-provided sanctuary in India.
The Nobel Peace Prize apostle of non-violence, the Dalai Lama is the Gandhi of our time, albeit with more spiritual depth but fewer political skills. Since his exile, he has held the same “middle way” view: cultural autonomy for Tibet, but not political independence. Today, he struggles with both the oppression of his people by the Chinese and with the now-unconstrained frustration of Tibetan youth demanding independence. Among all of us who love Tibet for whatever reasons, we share a deep sense that time for the Dalai Lama’s “middle way” and Tibet’s very survival is running out.
By “Tibet” surviving, I mean Tibetans as an ethnic group with roots deep into pre-history, a people treated as racially inferior (“barbarians”), as a coherent religious group of Tibetan Buddhists, and as a national group of several millennia standing. For the Dalai Lama’s strategy of non-violence to work, the world must find ways to help Tibet and China find a path that provides Tibetans the cultural and local autonomy they require within the Chinese federal system of governance.
There are four reasons the world should care about the Tibetan uprising at this time: (1) the preservation of an ancient and abiding culture; (2) respect for a very old spiritual tradition; (3) the act of genocide; and (4) concern for the environment.
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